Our MISSION STATEMENT...
"AS THE PEOPLE OF GOD WE ARE CALLED, GATHERED AND SENT
TO PROCLAIM THE GRACE AND LOVE OF JESUS CHRIST"
This is Christ's church.
There is a place for you here.
We are the church that shares a living, daring confidence in God's grace. Liberated by our faith, we embrace you as a whole person--questions, complexities and all. Join us as we do God's work in Christ's name for the life of the world.
Scriptures, Creeds, Confessions
A cradle that holds the infant Jesus. Baby blankets that clothe the newborn Christ. Lutherans often use these well-known metaphors from Martin Luther to describe the Christian Scriptures and their importance. These simple metaphors clearly and profoundly describe both what the Scriptures are and what is their purpose.
Simply stated, the Scriptures tell about Jesus Christ. The Holy Spirit uses the Scriptures to present Jesus to all who listen to or read them. That is why Lutheran Christians say that the Scriptures are the “source and norm” of their teaching and practice. As the Gospel writer John wrote, “these things are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name” (John 20:31).
Obviously, the Scriptures that are collected into a book or Bible describe and speak about many other things — everything from the creation of the world to the world’s end. Because these writings originate from a time period that spans about a thousand years and come to us in a variety of handwritten manuscripts and fragments, they have been studied carefully with all the tools of research that are available. This research continues to enrich understanding of the Scriptures and their message.
Despite the diversity of viewpoints and the complexity of the many narratives contained in the Scriptures, Lutheran Christians believe that the story of God’s steadfast love and mercy in Jesus is the heart and center of what the Scriptures have to say.
Like the Scriptures, the three ecumenical creeds — the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed — are written documents. They originate from the earliest centuries of the Christian church’s history, a time when theological and philosophical questions about the identity of Jesus were widely debated among Christians. All three creeds affirm that God is fully present in Jesus, that Jesus Christ is both God and human (not a semi-divine or superhuman creature that is neither). These three creeds are called ecumenical because they are all accepted and used by the overwhelming majority of the world’s Christians. All three are affirmed in the Lutheran confessional writings and in the ELCA’s governing documents.
Although these three creeds, like the Scriptures, are written, most Christians experience and use them spoken aloud with other Christians in worship. Along with many other Christians, Lutherans use the Apostles’ Creed at baptism; it is also the Creed most often used in basic Christian education (as in the Small Catechism). Lutheran Christians often use the Nicene Creed at festivals like Easter and Christmas and during seasons of the year related to those festivals. Some Lutheran congregations recite the Athanasian Creed on Trinity Sunday (the Sunday after Pentecost) because of its focus on the relationships between the persons of the Triune God.
On many occasions in the 16th century, Martin Luther and other evangelical reformers were asked to give an account of their teaching and practice. In response Philip Melanchthon, one of Luther’s colleagues, wrote, “We must see what Scripture attributes to the law and what it attributes to the promises. For it praises and teaches good works in such a way as not to abolish the free promise and not to eliminate Christ.” Although the writings that comprise the Book of Concord engage a range of issues regarding teaching and practice, they do not address every question or topic. Rather, they focus on the Scriptures’ purpose: to present Jesus Christ to faith.
The Book of Concord includes seven writings composed by Luther and others. Lutheran churches around the world have affirmed these writings, and the ELCA affirms them in its governing documents. Lutherans most often use them in teaching — for example, when the Small Catechism is used in basic Christian instruction, or when the Augsburg Confession is used to teach women and men preparing for ministry.
A foundation of faith for everything we do
For Lutherans, worship stands at the center of our life of faith. Through God’s word, water, bread and prayer we are nurtured in faith and sent out into the world.
Connected with and central to everything we do, worship unites us in celebration, engages us in thoughtful dialogue and helps us grow in faith. It grounds us in our Christian and Lutheran roots, while demonstrating practical relevance for today’s world.
While some of the approaches to worship may differ from one ELCA congregation to another, we hold certain things in common. Central to our worship life is the presence of God through word and sacrament. The word proclaimed and the sacraments —both Holy Baptism and Holy Communion — are called the means of grace. We believe that Jesus Christ is present in these means through the power of the Holy Spirit. Sometimes we describe worship as a “gathering around the means of grace.”
There is also a basic pattern for worship among Lutherans. We gather. We encounter God’s word. We share a meal at the Lord’s table. And we are sent into the world. But we do not think about worship so much in terms of what we do. Worship is fundamentally about what God is doing and our response to God’s action. Worship is an encounter with God, who saves us through the life, death and resurrection of Jesus Christ.
To learn more about the teachings of the Evangelical Lutheran Church in America please go to http://elca.org/Faith/ELCA-Teaching